A letter from Pat
Robertson is inserted in the Congressional Record.
One Nation Under God
Extension of Remarks of
Hon. John Stennis
Of Mississippi
In the Senate of the United States
Tuesday, September 17, 1963
Mr. Stennis: Mr. President, the splendid letter written by the Reverend
Marion Gordon Robertson, associate pastor of the Freemason Street Baptist
Church, Norfolk, Va., to the editor of the Virginian-Pilot, Norfolk,
has come to my attention. In his letter, Mr. Robertson discusses the
recent Supreme Court decision banning prayer and Bible reading from
the public schools, and presents a forceful argument indeed that our
children should be taught at least that we are "one nation under
God."
Mr. Robertson, the son of our distinguished colleague, the junior Senator
from Virginia (Mr. Robertson), has an unusual, if not unique, background.
He received his B.A. degree from Washington and Lee University, magna
cum laude, just after his 20th birthday, and went on to receive his
LL.B. degree from Yale Law School, and then his theological degree from
one of the outstanding nonsectarian theological seminaries in the Nation.
Mr. Robertson is thus able to discuss and view the recent Court decision
from both the legal and theological background, and his splendid letter
is worthy of the special reading of every Member of the Congress and
the entire Nation. I ask unanimous consent that the letter from Mr.
Robertson, appearing in the September 8 Virginian-Pilot, be inserted
in the Appendix of the Record.
There being no objection, the article was ordered to be printed in
the Record as follows:
(from the Virginian-Pilot, Sept.8, 1963)
United States Rests Squarely on Bible
Editor, Virginian-Pilot:
In your editorial of September 2 you took Virginia's Senators to task
for criticizing the recent Supreme Court decision banning prayer and
Bible reading from the public schools, while at the same time you affirm
that these decisions are a true support of our liberties. I must disagree
with you on both philosophic and legal grounds.
In the first place, we must recognize that every pragmatic expression
of government rests on certain underlying philosophic principles. The
Governments of Soviet Russia and Red China rest squarely on a materialistic
view of history which is regarded as a religion. The Fascism of Hitler's
Germany grew out of a distorted view of racial supremacy, and the wars
of aggression came from Hitler's desire for lebenstraum for the master
race. The monarchies of the 17th century rested on the theory of the
divine right of kings. Even today a new nation of Israel is being founded
squarely on the principles of the Old Testament.
In the case of the United States of America there is no question that
our ideas of government, individual liberty, private property and initiative,
education, and personal morality rest squarely in a personal God and
the Holy Bible as the revelation of that God. It is in these things,
and not in our material prosperity, that we differ from reactionary
communism. How utterly absurd it is to tell our children that our country
is good, while at the same time denying them the experiential understanding
of how it got that way.
Schools in Russia and Red China teach the Marxist-Leninist "religiion"
day in and day out. In Israel children are indoctrinated in the Old
Testament principles. In almost every other nation children are shown
the reasons behind their way of life. Yet in the United States, by Supreme
Court fiat, some 80 percent of the population is being told that ethical
humanism is now replacing theism in our public life. And make no mistake
about it, ethical humanism is a religion.
In the second place, the Supreme Court decision does not rest on sound
constitutional law. It has always been the prevailing constitutional
rule that the task of the Supreme Court was not to write laws but to
interpret a document and the decisions flowing from it. In order to
do this the justices were to examine certain historical papers shedding
light on the intent of the framers of the Constitution. It is the height
of folly to believe that the men who brought forth this document out
of a prayer meeting ever intended that there should be no devotional
expression in schools. If this was what the framers of the Constitution
intended, why has it taken 170 years for this fact to come to light?
Instead, the Supreme Court has read into the establishment of religion
clause a meaning totally alien to the framers, past history and tradition,
as well as the prevailing American folkways. I assure you our liberties
have not been safeguarded when the judiciary usurps the role of the
legislature in order to take away the things on which our liberty is
predicated.
M.G. Robertson
President,
The Christian Broadcasting Network, Inc.